{"id":15,"date":"2018-06-29T17:51:48","date_gmt":"2018-06-29T17:51:48","guid":{"rendered":"http:\/\/blog.valdosta.edu\/dhollim\/?page_id=15"},"modified":"2018-08-19T22:20:30","modified_gmt":"2018-08-19T22:20:30","slug":"abstract-and-presentation-summary","status":"publish","type":"page","link":"https:\/\/blog.valdosta.edu\/dhollim\/abstract-and-presentation-summary\/","title":{"rendered":"Our influences, a bibliography to guide this presentation"},"content":{"rendered":"<p><strong>Art and Radical Hope: When Evidence is not enough<\/strong><\/p>\n<p>A Bibliography to guide the workshop<\/p>\n<p>J<strong>. Ruth Gendler <em>The book of qualities<\/em><\/strong><em>. <\/em>1984, Turquoise Mountain Publications, Harper Collins, New York<\/p>\n<p>Inspiration (page 90)\u00a0 \u00a0Inspiration is disturbing. She does not believe in guarantees or insurance or strict schedules. She is not interested in how well you write your grant proposal or what you do for a living or why you are too busy to see her. . .<\/p>\n<p>Creativity (page 61) Creativity is not efficient\u00a0 . . .\u00a0 Sometimes creativity disappears completely or wanders around the back alleys for weeks at a time. She has a strong need to be occasionally anonymous. If you run into her at the post office during one of those periods, you will probably not recognize her . . .\u00a0 Creativity understands the secret meanings of the months when nothing seems to get done.<\/p>\n<p><strong>Nussbaum, Martha C. <\/strong>\u00a0(2001). <em>The fragility of goodness: Luck &amp; Ethics in Greek tragedy and philosophy, Revised edition<\/em>, Cambridge University Press: U.K.<\/p>\n<p><strong>Global Partnership for Transformative Social Work\u00a0<\/strong>(2018). \u00a0Global Partnership for Transformative Social Work (gptsw) Retrieved July 5, 2018.<\/p>\n<p><strong>Stanley Witkin &amp; Dennis Saleeby (2007) <em>Social work dialogues<\/em><\/strong><em>: Tranforming the canon in inquiry, practice and education<\/em>, CSWE:\u00a0 Alexandria, Virginia.<\/p>\n<p><strong>Valdosta State University (2018)\u00a0<\/strong>valdosta.edu (Retrieved July 5, 2018)<\/p>\n<p><strong>Unitarian Universalist Association (2018)\u00a0<\/strong>uua.org (Retrieved July 5, 2018)<\/p>\n<p><strong>Episcopal Church\u00a0<\/strong>(2018) \u00a0episcopalchurch.org (Retrieved July 5, 2018)<\/p>\n<p><strong>Alain de Botton (2012) Religion for Atheists: A non-believer\u2019s guide to the uses of<\/strong> <strong>religion<\/strong>.\u00a0 Vintage books, Random House NYC.<\/p>\n<p><strong>England, Hugh (1986)\u00a0 Social work as art: Making sense of good practice<\/strong>. London Allen and Unwin, Boston, MA.<\/p>\n<p><strong>Polster, Erving (2006). <em>Uncommon Ground: Harmonizing Psychotherapy and Community to enhance everyday living<\/em><\/strong> Zeig, Tucker &amp; Theisen Inc Phoenix, Arizona, 2006<\/p>\n<p><strong>Banks, Sarah (2012)<\/strong>\u00a0 <em>Ethics &amp; Values in Social Work<\/em>, 4<sup>th<\/sup> edition, British Association of Social Workers.<\/p>\n<p><strong>Wenger, Etienne (1998). <em>Communities of Practice: Learning, meaning &amp; Identity<\/em><\/strong><em>, <\/em>Cambridge University Press.<\/p>\n<p><strong>Lear, Jonathan (2008) <em>Radical hope: Ethics in the face of cultural devastation<\/em><\/strong><em>. <\/em>Harvard University Press:\u00a0 U.S.A.<\/p>\n<p>From the book description:<\/p>\n<p>Shortly before he died, Plenty Coups, the last great Chief of the Crow Nation, told his story-up to a certain point. \u201cWhen the buffalo went away the hearts of my people fell to the ground,\u201d he said . . \u201cand they could not lift them up again. After this nothing happened.\u201d It is precisely this. . .\u00a0 . that prompts the philosophical and ethical inquiry (of) . . . radical hope.\u201d<\/p>\n<p>Radical Hope-hope that is directed towards future goodness that transcends our current ability to understand what it is . . . hope that anticipates good when there are a lack of concepts and words to understand (Lear, 2008).<\/p>\n<p><strong>Payne, Malcolm (2014) <em>Modern Social Work Theory,<\/em><\/strong><em> 4<sup>th<\/sup> edition. <\/em>Palgrave McMillan: UK.<\/p>\n<p><strong>Social Therapy<\/strong> (2018).\u00a0 <em>Eastside Institute for group &amp; short term psychotherapy. <\/em>New York.\u00a0 Eastsideinstitute.org (retrieved July 3, 2018)<\/p>\n<p><strong>Zeig, J. (2018) <em>The Milton H. Erickson Foundation<\/em><\/strong><em>. <\/em>USA. Erickson-founation.org (retrieved July 3, 2018)<\/p>\n<p><strong>Wittenstein L. (Zettel, 313-14). <\/strong><\/p>\n<p><strong>\u00a0<\/strong>Here we come up against, a remarkable, and characteristic phenomenon in philosophical investigations: The difficulty-I might say-is not that of finding the solution, but rather that of recognizing as the solution, something that looks as if it were only a preliminary to it \u201cWe have already said everything\u201d-not anything that follows from this; No, this itself is the solution. This is connected, I believe, with our wrongly expecting an explanation, whereas a solution of the difficulty is a description if we give it the right place in our considerations, the difficulty is: to stop.<\/p>\n<p><strong>Property of DHF Counseling &amp;\u00a0Consulting 2018\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Art and Radical Hope: When Evidence is not enough A Bibliography to guide the workshop J. Ruth Gendler The book of qualities. 1984, Turquoise Mountain Publications, Harper Collins, New York Inspiration (page 90)\u00a0 \u00a0Inspiration is disturbing. She does not believe in guarantees or insurance or strict schedules. She is not interested in how well you [&hellip;]<\/p>\n","protected":false},"author":345,"featured_media":0,"parent":0,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-15","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/blog.valdosta.edu\/dhollim\/wp-json\/wp\/v2\/pages\/15","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.valdosta.edu\/dhollim\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blog.valdosta.edu\/dhollim\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blog.valdosta.edu\/dhollim\/wp-json\/wp\/v2\/users\/345"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.valdosta.edu\/dhollim\/wp-json\/wp\/v2\/comments?post=15"}],"version-history":[{"count":8,"href":"https:\/\/blog.valdosta.edu\/dhollim\/wp-json\/wp\/v2\/pages\/15\/revisions"}],"predecessor-version":[{"id":114,"href":"https:\/\/blog.valdosta.edu\/dhollim\/wp-json\/wp\/v2\/pages\/15\/revisions\/114"}],"wp:attachment":[{"href":"https:\/\/blog.valdosta.edu\/dhollim\/wp-json\/wp\/v2\/media?parent=15"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}